John’s Gospel opens the scene with a sentence that tells us everything we need to know about what is about to happen: Jesus loved them to the end. Not just to the end of the meal. Not just to the end of His earthly ministry. But to the end of Himself—poured out, given away, offered freely. And then He does something no one expected: He gets up from the table, takes off His outer robe, ties a towel around His waist, and kneels. The One who spoke creation into being now washes the dust off the feet of His friends. Love That Kneels In a world where power is usually displayed from above, Jesus shows us a love that moves downward—toward the overlooked, the ordinary, the unclean places of life. He doesn’t lecture the disciples about humility. He embodies it. This is love that doesn’t wait to be asked. Love that doesn’t calculate worthiness. Love that kneels before people who will misunderstand Him, deny Him, and even betray Him. Letting Jesus Serve Us Peter’s protest—“You will never wash my feet”—is our protest too. We are far more comfortable serving Jesus than being served by Him. But Jesus insists: “Unless I wash you, you have no share with me.” The gospel begins not with what we do for Christ, but with what Christ does for us. To be a disciple is to let Jesus touch the places we’d rather hide, to let His grace reach the parts of us that feel unworthy. A New Commandment, Not a New Suggestion After washing their feet, Jesus gives His disciples a new commandment: “Love one another as I have loved you.” Not “love one another when it’s convenient.” Not “love one another when you agree.” Not “love one another when they deserve it.” But as I have loved you— with a towel around your waist, with hands ready to serve, with a heart willing to bend low. This is the mark of Christian community. Not perfect doctrine. Not flawless worship. Not impressive programs. Love that looks like Jesus. The Invitation Today This passage invites us to ask: Whose feet is Jesus calling me to wash—literally or figuratively? Where is pride keeping me from receiving grace? How might I embody a love that kneels, serves, and restores? The world will know we belong to Jesus not by our arguments, but by our love. Closing Prayer Lord Jesus, You loved Your disciples to the end. Teach us to receive Your grace with open hearts and to offer that same grace to others. Make our lives a reflection of Your humble, self‑giving love, so that the world may see You in us. Amen.

1. The Dawn That Changed Everything Matthew tells us it was “after the Sabbath, as the first day of the week was dawning” when Mary Magdalene and the other Mary went to the tomb. They carried grief. They carried love. They carried the weight of a world that had fallen apart. But they also carried something else— the courage to show up in the dark. Resurrection often begins that way. Not with trumpets. Not with certainty. But with faithful steps taken in the dim light of early morning. Where in your life are you walking toward God even when the path feels shadowed? 2. The Earth Shakes, the Stone Moves, and Fear Trembles Matthew alone tells us about the earthquake and the angel descending like lightning. The guards—Rome’s finest—shake and fall like dead men. But the women remain standing. It’s striking: The ones who loved Jesus are steadier than the ones who tried to control Him. Love gives a different kind of strength. A strength that fear cannot imitate. 3. “Do Not Be Afraid” — Heaven’s First Easter Sermon The angel’s message is simple and world-changing: • Do not be afraid • He is not here • He has been raised • Come and see • Go and tell This is the rhythm of resurrection life: Fear is met with courage. Emptiness is met with presence. Confusion is met with invitation. Encounter becomes mission. The angel does not ask the women to understand resurrection. He simply asks them to trust it. 4. Running With Fear and Great Joy Matthew says the women run from the tomb “with fear and great joy.” What a perfect description of faith. Most of us live somewhere between those two emotions. Resurrection doesn’t erase fear. It transforms it. It gives us joy strong enough to run with. 5. Jesus Meets Them on the Way Before they reach the disciples, Jesus meets them. Not in the tomb. Not in the temple. Not in a moment of perfect clarity. He meets them on the road— in motion, in obedience, in their mixture of fear and joy. They fall at His feet. They worship. And Jesus repeats the angel’s words: “Do not be afraid.” This is the heart of Easter: The risen Christ meets us where we are and speaks courage into our trembling hearts. 6. A New Mission Begins “Go and tell my brothers to go to Galilee; there they will see me.” Galilee—the place of ordinary life. The place where it all began. The place where resurrection will reshape their future. Easter always sends us back into our everyday world— but with new eyes, new hope, new purpose. Reflection As you sit with this passage, consider: • What stones in your life feel too heavy to move • Where is Christ meeting you “on the way” • What mixture of fear and joy are you carrying into this season • Who needs to hear the good news through your voice, your presence, your courage The empty tomb is not just a moment in history. It is the beginning of a new creation— and you are part of it. Closing Prayer Risen Christ, You meet us in the dawn of our uncertainty and speak courage into our fear. Roll away the stones that keep us from hope. Let your resurrection light break into the places where we still feel stuck in the shadows. Send us out with joy, with purpose, and with the good news that You are alive. Amen.

John 18–19 tells the story of Jesus’ arrest, trial, suffering, crucifixion, death, and burial. It is the longest sustained narrative of Jesus’ passion in the Gospels—and John tells it with a particular lens: Jesus is not a victim of circumstance but the willing, sovereign Lamb of God. This is not a story of power lost. It is a story of love poured out. 1. The Garden: Where Love Stands Firm (18:1–11) Jesus enters the garden knowing exactly what is coming. John emphasizes that Jesus steps forward when the soldiers arrive. He does not hide. He does not run. He speaks the divine name—“I AM”—and the armed crowd falls backward. Even here, Jesus is in control. And yet, He allows Himself to be bound. Love sometimes looks like restraint. Love sometimes looks like surrender. Love sometimes looks like walking into the darkness for the sake of others. Where in your life is Christ inviting you to trust Him in a place that feels like a garden of shadows? 2. The Courtyard: Peter’s Fear and Jesus’ Faithfulness (18:12–27) Peter’s denial is not just a failure—it is a mirror. We see ourselves in him. He wants to be brave. He wants to be loyal. He wants to stand with Jesus. But fear whispers louder than faith. And yet, Jesus had already prayed for him. Already loved him. Already planned his restoration. Our failures are never final in the hands of Christ. 3. The Trial: Truth on Trial (18:28–19:16) Jesus stands before Pilate, the embodiment of earthly power. But the real question is not whether Jesus is guilty. The real question is: What will Pilate do with the truth standing before him? “What is truth?” Pilate asks—not because he seeks it, but because he avoids it. We live in a world full of Pilate-questions: • What is truth • Who decides • What is convenient • What will keep the peace But Jesus does not bend to political pressure or public opinion. He is the Truth—unmoved, unchanging, unafraid. Truth is not an idea. Truth is a person. 4. The Cross: The King Enthroned (19:17–30) John wants us to see the cross not as defeat but as enthronement. • The inscription reads: “Jesus of Nazareth, King of the Jews.” • Jesus is lifted up—like a king ascending a throne. • His final words are not despair but declaration: “It is finished.” This is not resignation. This is completion. This is victory. Everything necessary for salvation—every sin, every shame, every barrier between God and humanity—is dealt with in that moment. The cross is where love does its deepest work. 5. The Burial: Seeds of Hope (19:31–42) Joseph of Arimathea and Nicodemus—once secret disciples—step into the light. Fear gives way to courage. Silence gives way to devotion. They wrap Jesus’ body with care. They place Him in a garden tomb. And without knowing it, they plant the seed of resurrection. John began this story in a garden. He ends it in a garden. And soon, another garden dawn will break. God does His best work in places that look like endings. Reflection As you sit with this passage, consider: • Where do you see Jesus stepping forward for you • What fears or failures is He ready to redeem • What truth is He inviting you to face • What part of your life feels like a tomb waiting for resurrection Holy Week reminds us that God’s love is not fragile. It does not retreat. It does not abandon. It goes all the way to the cross—and beyond. Closing Prayer Lord Jesus, You entered the garden for us. You stood before power for us. You carried the cross for us. You breathed Your last for us. And You rose again for us. Give us courage where we are afraid, truth where we are confused, and hope where we feel buried. Let Your finished work shape our lives today. Amen.

Matthew’s account of Jesus’ entry into Jerusalem is one of the most paradoxical moments in the Gospel. It is triumph wrapped in humility, majesty clothed in meekness, glory arriving on the back of a borrowed donkey. It is the kind of moment that reveals the heart of God by overturning every expectation of power. A King Who Comes Close Jesus does not enter the holy city with the pomp of Rome or the swagger of earthly rulers. He comes in a way that makes Him approachable. Accessible. Near. The crowds shout “Hosanna,” which means “Save us,” but Jesus’ very posture already answers their cry. He is the kind of Savior who comes close enough to touch, close enough to hear, close enough to see the faces of those who long for hope. In a world that still prizes spectacle, Jesus chooses simplicity. In a world that demands strength, He chooses gentleness. In a world that expects domination, He chooses self-giving love. His entry into Jerusalem is not just a moment in history—it is a revelation of the way God always comes to us: not with intimidation, but invitation. The Donkey and the Disciples Before the crowds ever shout, before the branches ever wave, Jesus sends two disciples on a simple errand: “Go… untie the donkey… bring it to me.” It is a reminder that the kingdom often advances through small acts of obedience. The disciples do not fully understand what they are preparing for, but they trust Jesus enough to go. And because they go, the prophecy is fulfilled, the King is revealed, and salvation rides into the city. Sometimes our most ordinary acts—our prayers, our visits, our quiet faithfulness—become the very things God uses to usher His presence into someone’s life. Hosanna: A Cry and a Confession “Hosanna” is both a plea and a proclamation. It means: • Save us • You are the One who can save The crowd may not have understood the fullness of what Jesus was about to do, but they recognized something true: salvation was arriving. Not in the way they expected, but in the way they needed. We, too, live between those two meanings. We cry out for help. And we confess that Christ is our help. Where Is Jesus Entering Today? Palm Sunday is not only a remembrance—it is an invitation. Jesus still comes to us: • in humility • in gentleness • in ways that surprise us • in moments that seem small but carry eternal weight He comes to our churches, our homes, our griefs, our hopes, our fears. He comes not to overwhelm us, but to save us. Not to conquer us, but to love us. Not to demand our praise, but to transform our hearts. A Closing Reflection As Jesus enters Jerusalem, the whole city is stirred and asks, “Who is this?” That question still echoes. And every time we welcome Christ with open hearts—every time we choose humility over pride, compassion over judgment, obedience over convenience—we help the world see who He truly is. May we be people who not only shout “Hosanna,” but live in a way that reveals the humble King who still rides toward us with saving love. Closing Prayer Holy and gracious God, We thank You for the King who comes to us in humility, riding not in power but in peace. As Jesus entered Jerusalem with gentleness and steadfast love, enter our lives today with that same saving presence. Teach us to recognize You in the quiet places, in the simple moments, in the unexpected ways You draw near. Give us hearts that welcome You with honest “Hosannas” — cries that both confess our need and trust Your mercy. Make us faithful in the small acts of obedience that prepare the way for Your kingdom. Help us to walk with humility, to love with compassion, and to serve with joy, so that others may see who You truly are through the lives we live. Stir our spirits, O Lord, just as the city was stirred long ago. Let Your coming awaken hope in us, courage in us, and a deeper desire to follow You wherever You lead. We pray this in the name of Jesus, our humble King and our saving Lord. Amen.

Nicodemus comes to Jesus at night—quietly, cautiously, curiously. He is a respected teacher, yet he arrives with uncertainty. His questions are honest, even if he doesn’t fully understand what he’s asking. And Jesus meets him right there, in the shadows of his searching. This is the first grace of the passage: God welcomes seekers. Jesus does not shame Nicodemus for not knowing. He invites him deeper. Born of Water and Spirit Jesus speaks of being “born from above”—a new birth that is not about starting over on our own strength, but receiving a life only God can give. This new birth is: • A work of the Spirit — unpredictable, like the wind, yet unmistakably real. • A transformation of the heart — not just new behavior, but new being. • A gift, not an achievement — something received, not earned. Nicodemus wants clarity. Jesus offers mystery. Nicodemus wants steps. Jesus offers Spirit. Nicodemus wants control. Jesus offers surrender. And in that tension, we see ourselves. The Heart of God Revealed John 3:16–17 is not an isolated slogan—it is the answer to Nicodemus’s deepest question: What is God really like? • God loves the world—not the ideal world, but the real one. • God gives—not demands, not tests, not condemns. • God sends the Son to save—not to shame, not to punish, not to exclude. The gospel is not about escaping God’s judgment; it is about being embraced by God’s love. What This Means for Us Today This passage invites us to: • Bring our questions to Jesus, even if they feel small, embarrassing, or incomplete. • Let the Spirit breathe new life into places that feel stuck, tired, or worn down. • Trust that God’s posture toward us is love, always love, relentlessly love. • Live as people born from above, carrying grace into a world that often feels like night. New birth is not a one-time event—it is a daily openness to the Spirit’s renewing work. Closing Prayer Holy God, You meet us in our questions and call us into new life. Breathe Your Spirit into us again—renew our hearts, reshape our desires, and help us trust the depth of Your love revealed in Jesus. Let Your saving grace move through us, so that our lives bear witness to the One who came not to condemn, but to redeem the world. Amen.

Jesus arrives at Jacob’s well tired, thirsty, and fully human. The Samaritan woman arrives carrying more than a water jar—she carries history, wounds, questions, and the weight of being misunderstood. Their meeting is not accidental. It is grace in motion. This encounter shows that: • Jesus crosses every boundary—ethnic, religious, social, moral—to reach a single searching soul. • God’s timing is often hidden inside ordinary moments. • The places we avoid can become the places where God meets us. The woman comes for water. Jesus comes for her heart. Living Water for a Thirsting Soul When Jesus speaks of “living water,” He is naming the thirst beneath all other thirsts—the longing to be known, forgiven, renewed, and loved without condition. This living water is: • A gift—not something earned or deserved. • A presence—the Spirit welling up within us. • A transformation—moving us from shame to testimony, from isolation to community. The woman tries to keep the conversation on the surface—buckets, wells, worship locations—but Jesus gently leads her deeper. He names her truth not to condemn her, but to free her. Grace always tells the truth, but never without love. A Life Changed, A Community Awakened The woman leaves her jar behind—symbol of her old patterns and daily burdens—and runs back to town. The first evangelist in John’s Gospel is not a disciple, not a scholar, not a religious leader. It is a woman with a complicated past and a renewed spirit. Her testimony is simple: “Come and see.” And because of her witness: • A whole community encounters Jesus. • Many believe because of her story. • Even more believe because they meet Him themselves. This is the pattern of discipleship: We meet Jesus → We are changed → We invite others to “come and see.” What This Passage Offers Us Today John 4 invites us to reflect on our own wells—those places where we feel empty, tired, or unseen. It reminds us that: • Jesus meets us in the heat of the day, not just in the cool of the morning. • Our past does not disqualify us from God’s future. • The Spirit’s living water can reach the driest places in our lives. • Our story—honest, imperfect, redeemed—can draw others to Christ. The woman’s transformation is not about perfection; it is about encounter. Closing Prayer Lord Jesus, You meet us in the places we least expect and offer living water to our thirsty souls. Speak into our truth with Your grace, and free us from the burdens we carry. Let Your Spirit well up within us—renewing, healing, and overflowing into the lives of others. Make us bold to say, “Come and see,” so that our communities may know the hope and joy found in You. Amen.

The Spirit leads Jesus into the wilderness—not as punishment, but as preparation. Before Jesus teaches, heals, or calls a single disciple, He faces hunger, loneliness, and temptation. The wilderness becomes the place where His identity is clarified and His trust in the Father is strengthened. Each temptation strikes at something deeply human: the desire for comfort, the desire for control, the desire for recognition. Yet Jesus responds not with power, but with Scripture—anchoring Himself in God’s truth rather than the enemy’s shortcuts. This passage reminds us that wilderness seasons are not signs of God’s absence. They are often the very places where God shapes us most deeply. When we feel empty, God meets us with sustaining bread. When we feel powerless, God reminds us that His Word is enough. When we feel unseen or uncertain, God calls us back to who we are: beloved, held, and strengthened. The wilderness does not last forever, but what God forms in us there prepares us for the road ahead. Prayer Holy God, As Jesus faced the wilderness with courage and trust, help us to face our own wilderness places with the same confidence in Your love. When we are tempted to take the easy path, steady us with Your Word. When we feel empty or weary, nourish us with Your presence. When fear or doubt whisper to us, remind us who we are—Your beloved children. Shape our hearts in these quiet, difficult places so that we may walk faithfully with You. Lead us out of the wilderness renewed, strengthened, and ready to serve. In Jesus’ name. Amen.

Matthew 17:1–9 takes us up the mountain with Jesus, Peter, James, and John—away from the noise, the crowds, and the familiar. What begins as an ordinary walk becomes a moment of breathtaking glory. Jesus shines like the sun, Moses and Elijah appear, and the disciples glimpse the fullness of who He truly is. It is a moment meant to steady them for the journey ahead. Peter wants to stay on the mountain, to build shelters and hold onto the moment. But God interrupts him with the words that matter most: “This is my Son, the Beloved… listen to Him.” The command is simple, but it is the heart of discipleship. Listen to Him when the path is clear and when it is confusing. Listen to Him when the world feels heavy. Listen to Him when fear rises. Listen to Him when the valley feels long. And then, just as quickly as the glory appears, it fades. The cloud lifts. The light dims. The mountain becomes a mountain again. But Jesus remains—touching them, steadying them, saying, “Do not be afraid.” The glory was never meant to keep them on the mountain; it was meant to prepare them for the road ahead. We, too, have moments when God’s presence feels bright and close. And we have moments when life feels ordinary, or heavy, or uncertain. But the same Jesus who shines on the mountain walks with us in the valley. The same voice that calls us to listen also calls us not to fear. And the same glory that once surrounded the disciples now guides us as we follow Him into the world. Prayer Holy and loving God, Thank You for the mountaintop moments when Your presence feels bright and near. Thank You for the quiet moments when You speak in stillness. Help us to listen to Your Son—when the way is clear, when the path is steep, and when fear tries to take hold. Touch us as You touched the disciples, lifting us to our feet with courage and grace. As we leave this moment of reflection, lead us down the mountain and into the world, carrying the light of Christ in all we do. In His holy name we pray. Amen.

When Jesus calls His followers salt and light, He isn’t handing out compliments—He’s giving an identity and a vocation. Salt preserves what would otherwise decay. Light reveals what would otherwise remain hidden. In a world that drifts toward forgetfulness, Jesus names His disciples as those who help the world remember God’s goodness, justice, and mercy. Salt does its work quietly. It doesn’t draw attention to itself; it simply brings out the flavor already present. In the same way, much of our discipleship happens in the unseen places—small acts of mercy, quiet prayers, patient listening, steady faithfulness. These are not insignificant. Jesus says they are essential. Without them, the world loses its taste for grace. Light, on the other hand, is impossible to ignore. It pushes back darkness simply by being what it is. Jesus doesn’t tell us to become light; He says we are light. The question is not whether we shine, but how freely we allow God’s radiance to pass through us. A lamp under a basket is still a lamp—it’s just prevented from fulfilling its purpose. Then Jesus turns to the law and the prophets. He doesn’t discard them; He completes them. His righteousness is not about rule-keeping but heart-shaping. He invites us into a way of life where obedience flows from love, where holiness is not a burden but a gift, and where our actions reflect the character of the One who calls us. This passage reminds us that discipleship is both identity and responsibility. We are not asked to be something we are not. We are asked to live fully into what Christ has already named us to be. Reflection Questions • Where is God inviting you to be “salt”—quietly preserving, healing, or enhancing the lives around you? • Where might God be calling you to let your light shine more freely, without fear or self-consciousness? • How is Christ shaping your heart so that your righteousness flows from love rather than obligation? Closing Prayer Holy God, You have called us salt and light— not because of our strength, but because of Your grace at work within us. Preserve in us what is good, illuminate what is hidden, and shape our hearts so that our lives reflect Your love in all we do. Make us faithful witnesses to Your mercy, justice, and joy. Amen.

When Jesus climbs the hillside and sits down to teach, He is not giving a list of spiritual achievements. He is revealing the kind of life that flourishes in the kingdom of God. The Beatitudes are not commands to obey but blessings to receive—gifts that reshape our hearts and reorient our vision. “Blessed are the poor in spirit…” Jesus begins with humility. Not strength, not certainty, not accomplishment—humility. To be “poor in spirit” is to know our need for God. It is the doorway into every other blessing. In a world that prizes self‑sufficiency, Jesus calls blessed those who admit they cannot save themselves. “Blessed are those who mourn…” This is not simply grief over loss; it is the ache we feel when we see the world as it is—broken, hurting, longing for redemption. Jesus promises comfort, not by removing sorrow, but by entering it with us. The God who blesses mourners is the God who weeps with us. “Blessed are the meek…” Meekness is not weakness. It is strength under God’s direction. It is the quiet confidence of those who do not need to dominate or demand. Jesus says the meek will inherit the earth because they trust the One who holds it. “Blessed are those who hunger and thirst for righteousness…” This is the deep longing for God’s will to be done—in us, around us, and through us. It is a hunger that only God can satisfy. And the promise is not partial relief but fullness: “they will be filled.” “Blessed are the merciful… the pure in heart… the peacemakers…” These blessings describe the shape of a transformed life. Mercy that reflects God’s compassion. Purity that seeks God above all else. Peacemaking that mirrors the reconciling heart of Christ. These are not natural traits; they are the fruit of grace at work within us. “Blessed are those who are persecuted…” Jesus ends where we might least expect—with suffering. Faithfulness will not always be applauded. Sometimes it will cost us. Yet even here, Jesus speaks blessing. The kingdom belongs to those who remain faithful, even when the world misunderstands or resists the way of Christ. A Word for Us Today The Beatitudes remind us that God’s blessing often shows up in unexpected places—in humility, in longing, in compassion, in the quiet work of peace. They invite us to see the world through the eyes of Jesus and to trust that God is at work in ways we cannot always see. These blessings are not distant ideals. They are God’s promise to us today: that He is near to the brokenhearted, that He strengthens the gentle, that He fills the hungry, that He calls us His children when we make peace. In a world that often rewards the opposite, Jesus invites us to live differently—to live blessed.

When Jesus hears that John has been arrested, He withdraws to Galilee—not out of fear, but into purpose. He steps into a region considered spiritually dim, a place Isaiah once described as “people sitting in darkness.” And it’s there, in the ordinary rhythms of fishing villages, that the light of God begins to shine. Jesus doesn’t begin His ministry in Jerusalem’s temple courts or among the religious elite. He begins among people who are working, mending nets, tending to daily life. His first sermon is simple and urgent: “Repent, for the kingdom of heaven has come near.” Not a threat, but an invitation. Not a burden, but a promise. God is drawing close. Then comes the call. He sees Simon and Andrew. He sees James and John. He sees them before they ever see Him. And He speaks the words that have echoed through centuries: “Follow me.” There is no theological exam. No spiritual résumé. No prerequisites. Just a call and a promise: “Follow me… and I will make you.” Jesus doesn’t ask them to become something before they follow. He promises to shape them as they walk with Him. And they respond immediately. Not because they fully understand, but because something in His voice awakens hope. Something in His presence stirs courage. Something in His invitation feels like life. This passage reminds us that discipleship begins not with our ability, but with Christ’s initiative. It grows not through our perfection, but through His forming grace. And it continues as we keep stepping toward the One who still walks into ordinary places and calls ordinary people to extraordinary purpose. Where This Meets Us Today • Jesus still comes to us in the middle of our routines. • He still calls us before we feel ready. • He still promises to shape us into people who carry His light into dark places. • And He still invites us to trust that His presence is enough for the journey ahead. For congregations longing for stability, for individuals seeking direction, for communities yearning for hope—this passage is a reminder that Christ’s call is not abstract. It is personal, present, and filled with promise. Prayer Lord Jesus, You come to us in the midst of our everyday lives and speak words of invitation and hope. Give us ears to hear Your call and hearts willing to follow. Shape us into people who carry Your light into the places that feel shadowed or forgotten. Strengthen us to trust that You will make us into what You need us to be. And as we walk with You, let our lives reflect the nearness of Your kingdom. Amen.

There are moments in Scripture when everything slows down—moments when a single sentence becomes a doorway into the heart of God. John the Baptist’s declaration is one of those moments. He doesn’t say, “Look, there’s Jesus,” or “Here comes the Messiah.” He says, “Behold.” Behold is an invitation to stop. To pay attention. To see differently. Seeing Jesus for Who He Truly Is John doesn’t point to Jesus as a teacher, a miracle worker, or a moral example, though He is all of those things. John points to Him as the Lamb of God, the One who carries what we cannot carry, heals what we cannot heal, and restores what we cannot restore. This is not a God who waits for us to get our act together. This is a God who steps into our world, our mess, our shadows, and says, “I’ll take that.” The First Steps of Discipleship When the two disciples hear John’s words, they follow Jesus. But they don’t know what to say. When Jesus turns and asks, “What are you looking for?” they respond with the awkward, honest question of seekers everywhere: “Where are you staying?” It’s as if they’re saying, “We don’t know what we want… but we know we want to be near You.” And Jesus answers with the simplest, most gracious invitation in the Gospel: “Come and see.” Discipleship begins not with certainty, but with curiosity. Not with perfect faith, but with a willingness to take a step. Not with knowing everything about Jesus, but with wanting to be close to Him. Transformation Begins with Encounter Andrew spends one day with Jesus and immediately becomes a witness. He runs to his brother and says, “We have found the Messiah.” One encounter becomes a calling. One moment of seeing becomes a life of following. One invitation becomes a mission. Reflection Where is Jesus saying to you, “Come and see” today? What part of your life is He inviting you to bring into His light? What step—small or large—is He nudging you to take? You don’t need to have all the answers. You don’t need to know the whole path. You simply need to begin. Prayer Lord Jesus, open my eyes to behold You as the Lamb of God— the One who carries my burdens, heals my wounds, and calls me into new life. Give me the courage to follow Your invitation to come and see, to walk with You, and to share Your love with others. Amen.